Depression
The self-identity structure is a dynamic structure comprised
not only of self-representations, but also of inner activity (Kohut’s
tension arc). This "dynamic essence of the self" is
an automatic, compulsive and incessant activity, which is mostly
unconscious … the main components of this activity are rejection,
hope and desire. Repeated experience of the stillness of black
emptiness exposes this activity as mental agitation, which now
intensifies and reaches feverish proportions, as an obsessive
inner activity whose ultimate purpose is to perpetuate itself.
It becomes increasingly obvious that the details of this activity,
the content of what the self rejects and what it hopes for, are
immaterial. What matters is the activity itself. The notion of
giving up this inner activity appears to the self as defeat, a
surrender to hopelessness. The mental activity intensifies in
an effort to avoid deeper hopelessness and helplessness, despair
and depression. These feelings are part of a narcissistic depression
and deeper hopelessness that the student feels about being her
real self. This heavy and painful state is characterized by inertia,
dullness, and self-hate. One feels existential hopelessness and
despair about the possibility of existing authentically, and about
receiving support for one's authenticity. (The Point of Existence,
pg 340)