Excerpts About Gratitude

One way I see our situation is that creation or the universe is like a tree. Love is the flowers of the tree, and the human being is the final fruit of the tree, the final fruit of creation. The thick nectar of the ripe fruit is gratitude. Gratitude for how things are, gratitude for being vulnerable, gratitude that you can be completely influenceable. Gratitude for being human.
Diamond Heart Book III, p. 207   •  discuss »
We need to see and acknowledge how the Work always functions as the lifeline for the real life. This means that your relationship to the teaching must be one of respect, consideration, love, appreciation, gratitude, and service at all times, regardless of your particular momentary feelings and opinions, because that is the attitude you need to have toward your essence. By understanding your relationship to the teaching, you will be able to actualize your true relationship to your essence, for the teaching is a true expression of Essence.
Diamond Heart Book I, p. 193   •  discuss »
To be aware of the real relationship means that there is always awareness of love. This never goes, in any relationship. There is always the lovingness, and love has understanding in it. Love has forgiveness and acceptance in it. Love has compassion, appreciation, pleasure, happiness, strength, and gratitude. All these are elements of love, and it is there all the time; it is part of our nature.
Diamond Heart Book IV, p. 199   •  discuss »
The more deeply we see our inner nature, the more we love it, and the more we want to do nothing else but serve it. We begin to wish and pray to become a slave to the truth. In time, the soul recognizes that's what it wants in its own heart. Servitude is not imposed from above. Neither is it a decision we make. We have to go deeply into the heart of the soul and see what that heart wants. What makes that heart peaceful and happy? what is its highest aim? If we look at it that way, we see that the work on the passions is indispensable. We need to discover the realm of virtues: serenity, humility, truthfulness, detachment, equanimity, sobriety. We need to learn not to consume our experiences. That’s the attitude of the inner glutton who doesn’t want to feel his empty stomach. With sobriety, we are awake with our experiences and not overtaken by our passions. We are not overrun by our unrefined nature. We are awake to ourselves and approach our experience with some kind of detachment, with some kind of humility and gratitude, with some kind of purity.
Diamond Heart Book V, p. 346   •  discuss »

The kinds of understanding, the kinds of perceptions, the kinds of experiences, and the kinds of realizations you have to go through are many, and involve many levels and dimensions. You move from one stage to another, back and forth, and that takes patience, and compassion for yourself. It takes the generous, realistic, and mature attitude towards life that if you want something, you have to work for it. Nobody can do it for you and nobody can give it to you, because it is you.We should consider ourselves lucky if we find someone who knows something about how to go about this process, and who is genuinely interested in the development of our human potential. Such a person is rare in human society, and should be looked upon with the utmost appreciation and gratitude. Any work that helps you with this process should be held with the deepest respect and value, because to do so is to respect and value your own potential and the potential of humanity in general. Such work should be held above everything else because it is ultimately above everything. It should first of all be put above one’s childish values, principles, and influences. That is what it takes. This is not a moralistic point of view, but a practical one. The Work must be done this way because otherwise it will not work.


Diamond Heart Book IV, p. 47   •  discuss »

We are not separate. Our sense of separateness is superficial and exists only in the physical dimension. In our human element, we are not separate; we are very much connected. Every other human being is just as precious as we are, and worthy of as much respect and love and consideration. This understanding needs to manifest in our conduct in each moment. This is the part of the Work that will transform you. First, we have the work of essential realization. The next step, which is harder, is to learn how to manifest that realization in your life. You must face the question of how you are going to live that realization. How are you going to let it influence your life so that your life will become a truly mature human life? It takes great effort to remember yourself and those finer elements you are learning about, in order for their perspective to affect your life and your relationships with others and with your environment. The principles and the values you live by must change from acquisitiveness, competition, jealousy, and rejection, to an attitude of graciousness, generosity, respect, and gratitude. If you are really going to be a mature human being, you will behave according to those values even though others may not.


Diamond Heart Book IV, p. 49   •  discuss »

The dimension of divine love is the experience of true nature in its fullness, in its richness, in its abundance. The ocean of love is a rich and richly textured medium, like a boundless ocean of ambrosia, fluid and outflowing. Its outflow is manifestation, an unfolding juicy womb constantly birthing the universe. It is a total generosity, a giving out of substance, existence, life, forms, qualities, capacities, all as manifestations of love. The universe is so rich, so abundant with goodness and wonderful qualities and forms, that when the soul beholds it she cannot help but be completely fulfilled and satisfied, overflowing with deep and sweet gratitude. She now recognizes how impoverished her normal world has been, how empty and barren, and how unreal. She recognizes that this inherent abundance and richness has always been lying in her depths and at the base of all manifestation, but she did not see it because she was looking through filters that specifically filtered out the ground true nature. Belief in her separateness and pride in her independence have functioned as the primary obscurations that disconnected her from this heavenly world. Heaven, it turns out, is always here, but only the purified and sincere soul can enter it. And the price is her head, her independent selfhood.


Inner Journey Home, p. 278   •  discuss »

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