Excerpts About Narcissistic Wound
The Point of Existence, p. 327 • discuss »
The Point of Existence, p. 315 • discuss »
Typically, the narcissistic wound arises when we feel not seen or appreciated for who we are; we feel the absence or loss of mirroring for who we take ourselves to be. This wound is connected with the original childhood hurt about not being seen or admired. At the deepest level, however, the narcissistic wound results from the loss of connection with the Essential Identity. The wound first appears as a rip in the shell, in the structure of the self-identity, reflecting the loss of a certain way that we recognize ourselves, often involving the dissolution of a certain self-image. As we experience the wound more deeply, we come closer to an awareness of the deeper loss, the severing of our connection to our Essential Identity.
The Point of Existence, p. 313 • discuss »
The typical process of working through narcissistic hurt is different from that of working with the losses of other essential qualities. Working with the disconnection from any aspect of Essence, we first encounter an emptiness—what we have called a hole—and after the emptiness we find a hurt; experiencing the hurt opens us up to the essential aspect. Not so with narcissistic hurt; it’s the other way around. First, there is a wound which leads to emptiness. This makes the narcissistic wound more painful, often intolerable. When we allow the wound, we experience it as a hurt with vulnerability. It’s a vulnerable kind of hurt. When we are in touch with this vulnerability, we are sensitive to any lack of attunement; it actually seems that we are vulnerable to the destruction of our structure; we can be devastated. This is a very difficult place for the student; she is dealing with the most sensitive of all psychic wounds. The more narcissistic she is, the more untouchable is this place. We can’t go near it without her reacting very strongly with rage or isolation or devaluation. She might be able to tolerate feeling deep hurt and rejection, but when it comes to the narcissistic hurt she will balk.
The Point of Existence, p. 314 • discuss »
The unique quality of narcissistic hurt is that when it is allowed—that is, not resisted—the rip in the shell will spread, and the hurt becomes deeper and more extensive, until the whole shell dissolves, which brings about the loss of the sense of identity. The student doesn’t just feel pain; she feels that if she experiences this hurt more deeply, she will disappear. This threat of destruction is what makes it so hard to tolerate, especially when it is first encountered. Because this narcissistic hurt is a very difficult and sensitive place for most people, at this juncture the student needs great empathy from the teacher. This is when the student most needs the “emerald mountain,” the aspect of Loving Kindness in the dimension of the Diamond Will. She needs then the greatest empathic support, the greatest empathy, the greatest attunement, and the greatest sensitivity from the teacher. The slightest thing could close down the student’s experience of this wound, or could bring in a reaction that closes it. The slightest lack of understanding, lack of attunement, or lack of consideration, and she will close down with some kind of reaction.
The Point of Existence, p. 314 • discuss »
As we work with the narcissistic wound, we begin to understand its genesis in our lives. Feeling the emotions associated with the wound, and seeing its meaning, we begin to experience this hurt as a great betrayal, the betrayal of the self. Not being seen for what we truly are has led to a betrayal of this preciousness that is our essential core. We come to understand that we became false because the people in our early environment not only did not see and support our true self, but wanted us to be something else. They conditioned us to fit their idea of what we are or what we should be. The feeling of betrayal that accompanies our realization of this development is one of the ways we experience the narcissistic wound. We may experience the betrayal whenever we feel not seen or appreciated for who and what we are. As this betrayal becomes conscious, we first see it as betrayal by the idealized or mirroring self-object. This can be a teacher or friend, spouse or children, in the present time, or we might feel it connected to the past, to parents, teachers in school, or others. The realization of the significance of the betrayal may deepen the hurt, or it may lead to anger and rage. We feel let down, treated unjustly, abandoned, and left alone with our terrible pain. We experience the disruption or absence of mirroring as a terrible betrayal, the most fundamental betrayal. This is why we call it the “great betrayal.” The most fundamental truth of the soul has been betrayed and abandoned.
The Point of Existence, p. 318 • discuss »