Excerpts About Trust

The attitude of trusting without knowing what will happen, of allowing things to emerge, is needed at all levels and stages of the process of inner development. It applies on the external level, the emotional level, the subtle levels, essential levels, all of them. Any idea of how things are going to be will only work as a boundary. The way things are and the way our true nature works cannot be bounded that way. The moment you have an idea of how things should be, you’re creating some walls, and you’re sitting inside them. There is no trust there in yourself, there is no trust in reality, and there is no trust in the process itself of transformation and growth. Then there is restriction, and you’ll suffer and complain as usual. When we allow the natural process of growth to happen, there is expansion, happiness, and joy.
Diamond Heart Book I, p. 171   •  discuss »
There are many connections between trust and compassion and truth. Compassion can lead to truth; truth can lead to trust, and then to compassion towards yourself and others. Some people’s conditioning may make it easier to experience one quality while blocking another, so as the Essence unfolds truth may come after compassion and trust.
Diamond Heart Book I, p. 111   •  discuss »
You see here a very intimate connection between compassion and truth and trust. Hurt, or pain, which people usually link with compassion, is really not as important a thing to compassion as people imagine it to be. People think compassion is for hurt. It isn’t. Only at the most superficial level is compassion for hurt. Compassion is for truth. Compassion, it is true, relates to hurt, but it is in the service of truth, not in the service of eliminating hurt.
Diamond Heart Book I, p. 112   •  discuss »
Trusting the process? You allow yourself to be open. Usually when you feel you don’t know, you want to do something right away. But you don’t have to do anything: you just need to be there. When something happens, you’re there for it. Ultimately, trust is really trusting your Essence. That trust will develop. The trust is not something you have right away. The more you know yourself and the more you see the rightness of your own process as it happens, the more you’ll trust it… Finally, you see that there is nothing you can trust– nobody, no authority, except the process itself. Finally the trust is not trusting in anybody; it is not trusting any theory; it is not trusting any authority; it is trusting reality. It is just trust – confidence in the Essence itself. It will take time for the trust to mature and deepen.
Diamond Heart Book I, p. 174   •  discuss »

First, it seems that trust has different levels and different varieties: for instance, trusting yourself, trusting somebody else, trusting a situation, trusting a certain truth, or certain knowledge, or a certain belief. The experiences of these different kinds of trust feel different. When you trust
yourself, you don’t feel the same as when you’re trusting somebody else. When you’re trusting yourself, you’re more surrendered to what is happening inside you, to your own promptings, to your own truth. When you’re trusting somebody else, it feels different. When you trust yourself, you don’t have a feeling of surrender—you just do it. When you trust somebody else, there is more sense of surrender, allowing yourself to be vulnerable, allowing yourself to be there without needing defenses. And trusting a situation means you’re feeling somewhat secure in the situation. There is a kind of security and safety that things will be okay or that what’s supposed to happen is going to happen. Maybe there is a common factor among all these kinds of trust. In trusting yourself, or somebody else, or a situation, isn’t there an implied security? A sense of safety or a sense of no need to protect yourself, a sense that you are in a friendly land, not a hostile one? A sense that you can allow yourself to be whatever you are in that moment without having to be too careful, without feeling paranoid? So, trust has to do with the absence of fear and paranoia. The simplest kind of trust essentially means there’s no need for fear. That wherever you are—with yourself, with somebody else—you’re in good hands.


Diamond Heart Book I, p. 103   •  discuss »

Let’s look further into what trust is. Let’s say that trust is what gives the security and the safety and the confidence to allow yourself to be open in a situation, allowing whatever is there to happen without resisting it, without having to protect or defend yourself against it. That’s a good operative definition of trust for now. Within this concept of trust, there are two levels. The first level, the superficial one, is the willingness to trust. You feel no conscious resistance. You can say, “Yes, I trust. I don’t want to resist you or the situation.” That is one level. The deeper level is actually doing it—not resisting, even unconsciously. So the superficial level is consciously not wanting to resist, consciously not defending, consciously feeling safe and secure enough to let yourself be open and surrender to the situation. Perhaps that’s all a person can do at a given moment, even though there is still an unconscious distrust. On the deeper level, the person trusts all the way; even the unconscious fears are gone. Then there’s a complete openness, a complete lack of resistance, defensiveness, or protectiveness, a complete lack of fear or paranoia, a complete surrender. Not just willingness to surrender, but really surrendering. On the first level, there might be a willingness to surrender, but not the capacity to surrender. On the deeper level, there is the capacity to surrender, to be there, to yield to the situation.


Diamond Heart Book I, p. 106   •  discuss »

So we see that trust has to do with a kind of restfulness, a lack of tension, a lack of agitation. It has to do with relaxation, with rest in the mind, rest in the heart, rest in the solar plexus. Rest in the mind is connected with rest in the heart. Rest is the lack of a need to defend or protect. It is the ability to be, to have a carefree attitude about what’s happening in the moment. You don’t have to select or censor. The experience of the heart is of security; you can actually feel the trust. Your mind is feeling safe and restful. This state of affairs indicates that the center we call compassion, the heart center which is experienced as green, is open in that moment. When it is open, it is very much connected to the center in the middle of the brain. The two can be considered one center. The chest is the green, and the head is the blue. The green gives the sense of security in the heart. The blue gives the sense of security in the mind. The green is security on the emotional level, and the blue is on the mental level. Trust is very much connected with the energy of kindness and compassion. When the green center is open, there is trust. When it is not open, usually there is no trust. A person might think she is trusting but wouldn’t feel it. She might try to convince herself that she is trusting, but if there is no compassion present, the deep trust will not be there.


Diamond Heart Book I, p. 108   •  discuss »

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